HOME ---------------------------- Calamities --------------------------- SERVE INDIA
Showing posts with label RIOTS. Show all posts
Showing posts with label RIOTS. Show all posts

Wednesday, December 23, 2009

25 YEARS - Sikhs take stock of 1984

The 25th anniversaries of two events, both defining moments in India's recent history, have been observed over the past few days. One is the assassination of prime minister Indira Gandhi by her bodyguards on October 31, 1984. The other is the violence targeting Sikhs that began within hours of that assassination and engulfed Delhi and other cities for at least three days.

The two events are closely connected. The assassination led to the massacres. What sets them apart is the way the Indian state responded to them.

It was swift in delivering justice in the case of Indira's assassination. Satwant Singh, the lone surviving assassin (Beant Singh, the other assassin, was shot dead soon after the assassination while he was allegedly trying to escape) and Kehar Singh, a conspirator, were tried and hanged within four
years.

But those who orchestrated the killing of around 2,733 Sikhs in Delhi - the Citizens
Justice Committee submitted 3,870 names to an enquiry commission - still roam free. A quarter of a century later, justice is yet to be done.

The year 1984 is one that few Indians will forget. It was the yearwhen a gas leak in a factory owned by Union Carbide in Bhopal killed over 2,000 people and maimed several others for life. It was also the year India's secular foundations were shaken like never before.

In June 1984,
the Indian army stormed the Sikhs' holiest shrine, the Golden Temple in Amritsar, to flush out Sikh militants holed in there. They had turned it into a fortress and were waging war against the Indian state. "Operation Bluestar" was a military success in that it eliminated hundreds of militants including the dreaded Jarnail Singh Bhindranwale. But at a very heavy cost. It was a political disaster. The Akal Takht was reduced to rubble and hundreds of Sikh pilgrims were killed in the course of the operations. Bluestar wounded the Sikh psyche, deeply alienating the community from the Indian state. It fueled the Sikh militancy and kept it alive for another decade at least.

Revenge came swiftly. Barely five months later, Indira was assassinated. Her assassins were Sikhs.

The response to her killing came even more swiftly. Within hours of her death, stray incidents of violence targeting Sikhs began trickling in from various parts of Delhi.

The violence peaked on November 1. Mobs carrying iron rods, knives and kerosene went on a rampage, killing Sikhs, looting and setting alight their homes, business establishments and places of worship. Sikh cab drivers were lynched or burned alive in their cabs. Those fleeing Delhi were dragged out of trains and buses and slaughtered.

The orgy of violence unleashed on Sikhs following Indira's assassination is often referred to as a riot as though it was a spontaneous outpouring of anger. It was not. It was an organized massacre, a
pogrom.

There is a mountain of evidence to prove that politicians belonging to the ruling Congress Party incited and directed the pogrom in collusion with the police. Even as mobs led by Congressmen burned, looted, raped and murdered the government did nothing to quell the violence.

Police made some arrests during the violence; ironically most of the arrests were of Sikhs defending their families against the killers.

Days after the pogrom, Rajiv Gandhi, Indira's son and successor, indirectly justified the violence. "When a mighty tree falls, it is only natural that the earth around it does shake a little," he said.

As shocking as the state's involvement in the violence was its failure to ensure justice thereafter.

Ten commissions and committees have probed the pogrom so far with little impact on bringing the guilty to book. One commission of inquiry headed by a sitting Supreme Court judge, Ranganath Mishra, found no lapses on the part of the government and assigned no culpability to the ruling establishment. For his whitewashing of
the Congress' role, Mishra was rewarded. He went on to head the National Human Rights Commission and also became a member of India's upper house of parliament.

During and after the
massacres, police refused to register complaints. Of those which were registered, only a few made it to the courts. “Of the ones that reached the courts, the majority resulted in acquittal of the accused as the police never made an attempt to find evidence against them. As a result, the conviction rate has been extremely poor," says Harvinder Singh Phoolka, a senior advocate in the Supreme Court who has been fighting forjustice on behalf of the victims.

"Out of 2,733 officially admitted murders, only nine cases led to convictions. Just over 20 accused have been convicted in 25 years- a conviction rate of less than 1%,” he says
The massacre of the Sikhs took place in front of thousands of witnesses. The identity of those who carried out the violence was evident from the start. A report brought out by civil rights groups in November 1984 carried an annexure listing the names of people alleged to have carried out the violence. It included 198 local Congress activists and others, 15 Congress leaders and 143 police officials.

Of the top Congress politicians who were known to have orchestrated the violence, Sikh militants assassinated two within months of the massacres. Others like Jagdish Tytler and H K L Bhagat went on to have successful political careers, even holding cabinet posts.

In 2005, the Nanavati Commission said it found “credible evidence” against Tytler, Bhagat and another Congress leader Sajjan Kumar saying they "very probably" had a hand in organizing the attacks. While Bhagat died in 2005, the Central Bureau of Investigation gave Tytler a clean chit earlier this year and the court is yet to decide whether or not to initiate a fresh probe.

Sikh alienation from the Indian state and their anger with the Congress has subsided significantly over the years. The movement for a separate Sikh state is dead. And Punjab has voted the Congress to power twice since the 1984 riots.

Some have suggested that the Congress' efforts to reach out to the Sikhs has helped in building bridges. In 1998 Congress president Sonia Gandhi expressed her "anguish" over the 1984 riots. "I feel your pain," she said. That she is a victim of terrorist violence herself and the daughter-in-law of Indira and widow of Rajiv Gandhi, who was prime minister when the riots took place helped to heal wounds to some extent. That was taken further by Prime Minister Manmohan Singh, India's first Sikh prime minister who apologized to the Sikhs in parliament.That and the fact that the Congress made a Sikh a premier, say Congress leaders, has won the party the hearts of Sikhs. But not all Sikhs have been appeased by the conciliatory words. They want justice.

While admitting that the Congress' conciliatory gestures have "been like a balm on the community", Phoolka says, "The Congress wants us to forget it; view it as an aberration. When they made Manmohan Singh prime minister, they stepped up this rhetoric; saying, 'forget it now, at least we have apologized and now made your man the prime minister. Our answer has been that the apology came 21 years late and under the Indian legal system an apology is not a substitute for punishment for murder. We wantjustice."

It is not just to heal Sikh wounds that justice is essential.

India's failure to bring to justice those who masterminded the 1984 anti-Sikh massacres must be blamed for subsequent massacresin the country. It has sent out a message that parties and politicians in power can expect to go unpunished even if they unleashed violence on thousands of people.

In December 1992-January 1993, 900 people, mainly Muslims, were killed in Mumbai in violence by mobs led by the Hindu right-wing Shiv Sena and the Bharatiya Janata Party (BJP). Those who orchestrated that violence roam free. In 2002, Muslims were massacred in the state of Gujarat by mobs aided and abetted by politicians in the ruling BJP. The Gujarat government not only did not do enough to stop the killings, but, even worse, it actively participated in them.

The culture of impunity that surrounds mass killings orchestrated by those in power must end if massacres such as those in 1984, 1992 and 2002 should not recur.
Victims of the 1984 violence are marking the 25th anniversary of the pogrom through what Phoolka describes as "a life affirming gesture". They are planting 25,000 saplings in Delhi to pay tribute to those who were killed in the 1984 violence.

The felling of a "tree" (Indira) was followed by a massacre of innocent Sikhs 25 years ago. Sikhs are using the planting of trees to teach India a lesson now.

"The 1984 killings were meant to teach a lesson to the Sikh community," says Phoolka. "The lesson we seek to impart in turn is to respond to hate with love, death with life. We trust the trees we have planted will not only help us remember the victims of 1984 but also prevent the recurrence of such a terrible crime on any community."

Sudha Ramachandran is an independent journalist/researcher based in Bangalore.




Wednesday, December 24, 2008

Riots : Def

Riots are a form of civil disorder characterized by disorganized groups lashing out in a sudden and intense rash of violence, vandalism or other crime. While individuals may attempt to lead or control a riot, riots are typically chaotic and exhibit herd behavior.

Riots often occur in reaction to a perceived grievance or out of dissent. Historically, riots have occurred due to poor working or living conditions, government oppression, taxation or conscription, conflicts between races or religions (see race riot and pogrom), or even the outcome of a sporting event. Some claim[citation needed] that rioters are motivated by a rejection of or frustration with legal channels through which to air their grievances.

Riots typically involve vandalism and the destruction of private and public property. The specific property to be targeted varies depending on the cause of the riot and the inclinations of those involved. Targets can include shops, cars, restaurants, state-owned institutions, and religious buildings.

Sunday, October 12, 2008

Religious Violence

Religious violence in India includes acts of violence by followers of one religious group against followers and institutions of another religious group, often in the form of rioting. Hinduism, the largest religion in India, accounts for 80% of the population; Islam, the second largest religion, accounts for 13% of the population; Buddhism, Jainism, and Sikhism taken together account for 3% of the population; and Christianity accounts for 2% of the population.[1] Other religions such as Zoroastrianism and Judaism, although not popular, have a centuries long history in India. Religious fundamentalism is considered a major driver; with Hindu nationalism, Sikh separatism, Christian Evangelism, and Islamic fundamentalism acting as catalysts or as primary forces for outbreaks of violence.

Despite India's secular and religiously tolerant nature, broad religious representation in various aspects of society including the government, the active role played by autonomous bodies such as National Human Rights Commission of India and National Commission for Minorities, and the ground-level work being carried out by Non-governmental organizations, sporadic and sometimes serious acts of religious violence tend to occur as the root causes of religious violence often run deep in history, religious activities, and politics of India.[2][3][4][5]

Along with domestic organizations, international human rights organizations such as Amnesty International and Human Rights Watch publish reports [6] bringing embarrassing attention to acts of religious violence in India. Foreign government organizations such as United States Department of State have also published similar, but controversial,[7][8][9][10] reports[11][12] which have largely been dismissed in India as interference in internal affairs.[13][14]

Ramnad Riots 1957

On September 11 Emmanuel Sekaran, the leader of the Dalit/Congress delegation at the peace conference, was murdered in Paramakudi. He was murdered when he was Just 33. He was Married to Amirtham Grace and he had four female children. Their Names are: Mary Vasantha Rani, Poppin Vijaya Rani, Sundarai Prabha Rani, Jansi Rani.

On September 13 clashes erupted at Arumkulam. 5 Dalits and 3 Thevars were killed, and their bodies were thrown unto fire. 2 of the Thevars and 1 of the Dalits were women.

On September 14 a group of armed police entered the village of Kulathooval in order to arrest suspects in the Emmanuel murder case. 5 Thevars were killed in police firing. According to Forward Bloc sources the five were blindfolded and executed. A police inquiry commission later refuted that perception.

On September 16 clashes erupted in villages like Veerambal, Arumbakkan, Irulandapatti and Sandakottai. In the two latter places 60 Dalits, including one woman, were killed.

On the same day the Thevar village of Ilanchambol was attacked by a Dalit mob. The village had been deserted by the police two days earlier. Five Thevars were killed in the attack. The attack was interrupted as Thevars from the neighbouring village of Keelapanayur arrived, driving of the Dalits and killing two.

On September 17 police opened fire on Forward Bloc cadres in the village of Keeranthai. Five of the killed were Thevars and one was a Dalit.

On September 18 Dalit houses were torched in Thandikudi.

On September 19 hundreds of houses, belonging to both Thevars and Dalits, were torched in the villages of Piramanur, Vadi, Tiruppuvanam, Nallur and Tiruppachatti. On the following day police opened fire on a Thevar mob, but with no casualties.

On September 20 police firing killed 5 Thevars, 4 in Uluthumadi and 1 in Malavavanenthall. In Veerambal, Thevars stormed a church were a group of Dalits had sought refuge. 2 Dalits were killed and 32 injured.

On September 21 clashes occurred in some places. But from the following day onwards there were no reported incidents.

On September 28-29, 1957 CRC held a state conference and reconstituted itself as the Indian National Democratic Congress. Notably, U. Muthuralingam Thevar,one of the inaugural speakers of the event, was arrested just after having delivered his speech.

West Bengal 2007(Food Riots)

The 2007 West Bengal food riots happened in West Bengal in India over shortage of food and widespread corruption in public distribution system. The riots first happened in Burdwan, Bankura, and Birbhum districts but later spread to other districts. The riots started on 16 September 2007 in Radhamohanpur village in Bankura district. That morning a few CPI(M) leaders were lecturing the villagers on the dangers of the Indo-US nuclear agreement. They were shouted down and asked to provide foodgrains by the villagers. When CPI(M) leaders tried to chase them away the angry villagers beat CPI-M leaders and burnt their flags. The police opened fire to quell the mob.

This news of the protest and firing spread and within a day the people across the state came out against corrupt ration dealers and party leaders. Subsequently hundreds of ration shop owners were attacked and their shops and houses looted. At many places, CPI(M) leaders bore the brunt of public anger. Police shot and killed three villagers during the riots and more than 300 villagers were injured in riots. At least three ration distributors committed suicide.

The state government took damage control measures and suspended 113 dealers and served show cause notices to 37 food inspectors.

Bombay riots

The riots started as a result of communal tension prevailing in the city after the Babri Mosque demolition on 6 December 1992. It is commonly believed that the riots occurred in two phases. The first was mainly a Muslim backlash as a result of the Babri Masjid demolition in the week immediately succeeding 6 December 1992 by Hindu hard-line elements in the city of Ayodhya.

The second phase was a Hindu backlash occurring as a result of the killings of Hindu Mathadi Kamgar (Workers) by Muslims in Dongri (an area of South Mumbai). This phase occurred in January 1993 (most incidents reported between 6 January to 20 January).

Overall around 900 people were killed in these riots. Arson, killings and the destruction of property occurred in distinctively different kinds of areas. The areas of Jogeshwari,Pydhonie, Dongri, Agripada, Gamdevi, V.P.Road, Byculla, Bhoiwada, Nagpada, Kherwadi, Nehru Nagar, Dharavi, Ghatkopar, Kurla, Deonar, Trombay, Bandra, Vakola were the worst affected amongst others. Violence affected not only slums but also apartment blocks and chawls.

As a direct result of the riots a large number of Muslims migrated from Hindu majority areas to Muslim majority areas in the city and vice versa. The demographics of the city changed drastically on religious basis. Reports widely indicate more than 200,000 people, most of them Muslim, fled the city or their homes during the time of the riots. A large number of them relocated back due to economic compulsions. However separation and mistrust between the people on religious grounds was widely believed and reported until more than a year after the riots.

1984 Anti-Sikh Riots

The 1984 Anti-Sikh massacre took place in India after the assassination of Indira Gandhi on October 31, 1984. India's Prime Minister Indira Gandhi was assassinated by two of her Sikh guards acting in the aftermath of Operation Bluestar, in which the Indian Army attacked Sikh militants praying in the Harimandir Sahib, the holiest Sikh shrine, causing damage and subsequently outrage amongst Sikhs.

Over the next four days Sikhs were killed in retaliatory attacks led by Congress activists and sympathizers. The then Congress government was widely criticized for doing very little at the time, possibly acting as a conspirator, especially since voting lists were used to identify Sikh families.[1] Then Prime Minister of India, Rajiv Gandhi, son of Indira Gandhi, made an insensitive statement at Boat Club in New Delhi on November 19th 1984, on the birthday of Indira Gandhi, “Some riots took place in the country following the murder of Indiraji. We know the people were very angry and for a few days it seemed that India had been shaken. But, when a mighty tree falls, it is only natural that the earth around it does shake a little.”.[2][3][4] His widow, Sonia Gandhi and current President of the Congress Party, officially apologized in 1998 for the events of November, 1984. The most affected regions were neighborhoods in Delhi.

Many ordinary Indians of different religious dispositions made significant efforts to hide and help Sikh families.[5]

GUJARAT 2002

The 2002 Gujarat violence describes a series of communal riots between the communities of Hindus and Muslims that took place in the Indian State of Gujarat between February and May 2002.

The riots occurred after the Godhra train burning. In September 2008 the Godhra Commission confirmed that there was an attack on the train, by a Muslim mob.[1] Going further, the report claims that one Hassan Lalu had thrown burning objects into the train and 140 litres of petrol had been used to put the train on fire, adding stones were thrown on passengers to stop them from fleeing. [2] [3] According to official figures more than a thousand people were killed in the violence after the train incident. Independent estimates by rights groups and NGOs place the figure higher, nearer to 2000. More than one hundred and fifty thousand people were displaced.

Organisations such as Human Rights Watch criticised the Indian government for failure to address the resulting humanitarian condition of people, "overwhelming majority of them Muslim," who fled their homes for relief camps in the aftermath of the events. [4] Many of the investigations and prosecution of those accused of violence during the riots have been opened for reinvestigation and prosecution.[5][6] According to an official estimate, 1044 people were killed in the violence - 790 Muslims and 254 Hindus including those killed in the Godhra train fire. Another 223 people were reported missing, 2,548 injured, 919 women widowed and 606 children orphaned.[7]

The large-scale, collective violence has been generally been described as riots or inter-communal clashes.[8] The perpetrators of the violence as well as Sangh parivar leaders[9] and the Gujarat government[10][11][12] maintain that the violence was a spontaneous, uncontrollable reaction to the Godhra train burning. Others have termed it a massacre[13] and an attempted pogrom or genocide[14] of the Muslim population, emphasizing that the violence was largely directed against defenceless people, indiscriminate with regard to age or sex and alleging that it was pre-planned, organised and aided by the local authorities and political leaders.[15]